Al-Ikhwan Al-Muslimoon
(The Muslim Brotherhood)

Al-Ikhwan al-Muslimun (The Muslim Brotherhood) was founded in Egypt in 1928 by Hasan al-Banna (1906-1949), a Sufi revivalist thinker and activist. A group founded by Hassan al-Banna and which serves as an umbrella organisation to accommodate all and sundry, regardless of deviation in creed and methodology.

Following Britain's military occupation of Egypt, al-Banna's sensitivity towards Western imperialism was heightened due to his country's economic exploitation and cultural domination. Consequently, al-Banna saw fit to create an Islamic group which would oppose the secularist tendencies and corruption of state and society which existed by asserting a return to Islamic values and ways of life. He introduced this organization into Egyptian society by relying on pre-existing social networks. The group consistently attracted new recruits and established numerous businesses, clinics and schools. Appealing to a variety of constituencies, al-Banna recruited followers from a vast cross-section of Egyptian society by addressing issues such as colonialism, public health, educational policy, natural resources' management, Marxism, social inequalities, Arab nationalism, the weakness of the Islamic world and the growing conflict in Palestine.

Al-Banna did not begin or end his call with the basic tenet of Islam, tawhid (singling out Allah in all forms of worship), as was the way of the Prophets. Al-Ikhwan al-Muslimun have consistently overlooked the principal aspect of calling their followers to tawhid and forbidding them from polytheism, because these are matters which require time and effort to change, matters which people do not find easy to accept. Al-Ikhwan al-Muslimun were more concerned with amassing groups of people together rather than calling the people to the way of the Prophet (may Allah raise his rank and grant him peace).

Consequently, they accommodate every kind of religious innovator in their ranks, giving them a platform to openly call to their various contradicting beliefs. Amongst al-Ikhwan al-Muslimun can be found followers of Sufism, the Jahmiyyah (those who deny that Allah has any Attributes), the Shee'ah, the Mu'tazilah (a philosophical school of thought that also denies Allah's Attributes), the Khawarij (those who expel people from the fold of Islam due to their sins), modernists, and many others. This methodology of political expediency results in Islam's clarity being replaced with something that is bewildering and blurred. Allah has said,

"You consider them to be united, but their hearts are divided. That is because they are a people who understand not." Quran 59:14

As the group expanded during the 1930s, it quickly transformed into an entity which would become directly active in the Egyptian political scene. Directly confronting the rulers, the organization became highly clandestine. This religious innovation of secrecy can now be found in the other more dangerous sects such as al-Qaeda and Jamaa'atul-Jihaad. After a series of back and forth assassinations between group members and the government, Prime Minister Nuqrashi Pasha disbanded al-Ikhwan al-Muslimun in December 1948. Although it has pursued a considerably more peaceful approach to its call since the 1970s, they set the stage for the other Qutbist groups that would take up where they had left off.

It is from the fundamental principles of al-Ikhwan al-Muslimun that they consider the lands, possessions and blood of the Muslim nations to be theirs, as if these nations which they preside in were places of experimentation. Accordingly, they sacrifice generations and generations of people for the attainment of rule. They believe that they can attempt to search for different ways to establish the religion of Islam, as if the texts of Islam do not actually contain an outline and divinely set method in which to do this. Directly contravening the methodology of the Prophets in calling to Allah, they have yet to experience anything resembling success.

Hassan al-Banna 
A Soofee and a Mufawwidh (rejecter of the Attributes of Allaah). As he himself narrates, he would visit the shrines and indulge in many innovatory practices.

Sayyid Qutb 
More of a literary writer than scholar, Sayyid Qutb made very many serious mistakes in creed and introduced ideas that have led to the birth of destructive political movements.

Abu A`la Maududi 
A man who reviled many of the Prophets of Allaah and the Companions of Allaah's Messenger as well as promoting un-Islamic revolutionary modes of thought.

THERE ARE NO PARTIES IN ISLAAM

Misplaced Loyalty

A Single Ummah

Fleeing From Fitnah

The True Understanding of Politics in Islaam (as-Siyaasah)

Concerning Those Who Do Not Rule by what Allaah SWT has Revealed

The Islaamic World: The Obligation Upon the Rulers, the Scholars, and the General Masses

Concerning the Multiplicity of Muslim Rulers

Questions and Answers Concerning the Muslim Rulers

Questions and Answers Concerning the Muslim UNITY

The Ruling Concerning Multiple Groups and Parties

Shaykh ul-Islaam Ibn Taymiyyah on Rebellion Against the Rulers and A Discussion of the Khurooj Made By the Early Salaf

Mawdudi, Qutb and the Prophets of Allaah

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